A new vista opens up. Thou art the king, taking possession of the Two Lands. Introduction . How long will it take for any of us to declare: Perhaps this is where the Egyptologist derived the notion that Abu Simbel was built to show the Nubians who is boss in Khem: The wording of her father Amun commanding Hatshepsut to establish for him "a Punt" and "plant trees of God's land beside his temple" ... is interesting in that "the word Punt, PNT, in Somali is Buuni" meaning "strong spirit". A stele in the mortuary temple of Amenhotep III (18th Dynasty) records a speech delivered by the god Amun, stating: Mysterious Punt and Hatshepsut, her noteworthy titles: King's Daughter, King's Sister, God's wife, and King's Great Wife. Michigan State University was employed to advance the common good in rare ways for at least 150 decades. While reading a recently published book on Egyptian religion1, I hap pened to notice that a complex of ideas is shared by three texts deal ing with the beneficence of the creator god: Coffin Texts spell 1130, a passage in the Instructions for Merikare, and part of the Great Hymn ten Medical Papyri on the 'health care system' of ancient Egypt. It takes the deceased on a journey to the Kingdom of Osiris on a route with the sun god, first from east to west along a waterway through the inner sky, and then back from west to east by land through the outer sky (the two ways). The spells in the Coffin Texts allow the deceased to protect themselves against these danger… •Coffin Text Spell 1130: creator god Re says that 'after this so-and-so (deceased person) has spent millions of years between' himself and Osiris, 'we shall sit together in one place. A section from spell 1130: An Osirian afterlife is offered to everyone, and the deceased is even referred to as "the Osiris-[name]". Both sweat and tears contain water and salt (Natron! „Spell 1130” takes the form of a speech delivered by the creator god. Archaeologists have only ever discovered a handful of versions of the archaic text on tomb walls , papyri, other coffins, and on burial masks ; but this newly identified version was found on two wooden panels written for Middle Kingdom officials. Coffin text 1130 is a speech by the sun god Ra, who says: Hail in peace! It was lost in legend and folklore for 'the many' of Egypt of the time, if they ever were interested in such things in the first place, and to 'the many' of us, not interested in "the King of Upper and Lower Egypt, Maatkare, Hatshepsut. A discourse from the sun god Re in the Coffin Texts enlightens the reader to four good deeds he did from the time of creation and two proclamations of significance. Please Login or Register. Intriguing idea this east-west, west-east symbolized in the airshafts of the GP, indeed the first one I read which my mind didn't x out immediately. [pubdownload:oip73.pdf] [pubterms] The Coffin Texts form the missing link between the Pyramid Texts and the Book of the Dead. 1985-1795 BC. Speaking of magic, the orchestra of the birds at dawn. Within the coffin text, the composition that today we refer to as the Book of the Two Ways is the most comprehensive. Among the greatest research universities around the world, MSU concentrate Spell 1130 is from M. Lichtheim, Ancient Egyptian Literature, (California, 1973): 131-132. "Thine is the Southland; take for thyself (also) the Northland", the Sages of Egypt bid us and say that the Land is given to us in its length and breadth, and no other shares it with us, suggesting individual striving and development. CT 1130 and 1031 This section of the reading was a brief summary of the Egyptian Funerary Spells during the Middle Kingdom Period. Click here to remove banner ads from this forum. Reidy (Eternal Egypt) also mentions that Gods and humans were made from the sweat and tears of the creator. Rebirth occurs in the "Lake of Flames", then we're back on earth again, so to speak. September 2004 . May she live eternally. here, to keep it in Egypt. When some physicians, some sakhmet priest, some magician lays his finger on the head, on the back of the head, on the hands, on the place of the heart, on both arms and both legs, then he will feel the heart, as there are vessels in every limb of the body and it (i.e. In all we know about the ancient Egyptians, why would it be surprising that their medical treatments were of the mind, body and Soul, which is gaining in acceptance nowadays by the by. My thinking is that the Scribe or Scribes who wrote on Punt, utilized the trade expeditions to couch the journey to the lands of the gods, "to explore the waters of inaccessible channels" to reach the Myrrh Terraces of which Hatshepsut claimed: "No one trod the Myrrh Terraces (Punt), which the people knew not: it was heard from mouth to mouth by hearsay of the ancestors." The King as Solar Priest: J. Assmann, Der König als Sonnenpriester (1970), 17–19. The general idea can also be discerned from other inscriptions, and: "Because of the goods from Punt used by priests and to adorn temples, it was known as a region of God's Land, and considered a personal pleasure garden of the god Amun. The full book is available online here. - thus spoke his majesty.". Conventional information, as also with the Ark, the "stories" and "legends" about flames, fires, funeral pyres, firebirds, are briefly mentioned in passing. He (the sun god) created for them magic as a weapon, There are vessels in every limb of the body. That's dry. The Egyptian Coffin Texts, Volume 7: Texts of Spells 787-1185 (1961) - Adriaan de Buck The Egyptian Coffin Texts, Volume 8. The Heb Sed or Feast of the Tail, which Amenhotep celebrated 3 times. Very different from the Old Testament story of humans being created from clay and a rib. In effect, they democratized the afterlife, eliminating the royal exclusivity of the Pyramid Text. by: Sepehr Manuchehri. In a Coffin Text (7.465, Spell 1130), “I created the gods by my sweat, and mankind from the tears of my eye.” It is pointed out that humans are “created like everything else and are called ‘the cattle of the god’ (Instruction to King Merikare) or ‘cattle of Re,’ but it is the gods who occupy the center state in … Not wishing to look dum ...I always thought "to myself" hmm.. that journey east to west then backforth could this be being symbolised in some of the shafts in the gp. Modern Egyptology Series (1) God's beneficent creation: coffin texts spell COFFIN TEXTS SPELL 1130, R.O. These texts are an expression of the Egyptian desire for immortality and the deep influence of the mortuary religion of the pharaohs. "... perhaps originally composed at Hermopolis, has received so much attention is that, for the first time, it describes cosmography. ), which adds another layer of meaning when both are offered in rituals. [pubdownload:oip34.pdf] [pubterms] The Coffin Texts form the missing link between the Pyramid Texts and the Book of the Dead. ", Donald and Alice in Wonderland: The Finale, Discovering Giza: Finally Opening The Book of Knowledge, Charlotte's musings, thoughts, philosophy, and stories, touregypt.net/featurestories/coffintext.htm, www.ancientegyptonline.co.uk/denderahlightbulb.html. In contrast to the Pyramid Texts which focus on the celestial realm, the coffin texts emphasize the subterranean elements of the afterlife ruled by Osiris, in a place called the Duat. This subterranean realm is described as being filled with threatening beings, traps, and snares with which the deceased must contend. The ames septre which was in the hand of his majesty, touched the foot of the sem priest Rewer. Now if we could positively date when the gp was built we could look at the funerary texts for that time. His majesty said to him: "May you be well!" Rosetau is a term regularly translated by Egyptologists as the Underworld or Neatherworld, which would be misleading in this case. The spells in the Coffin Texts allow the deceased to protect themselves again… Welcome Guest. Stated is that the journey was first from east to west "along a waterway", which could be the Milky Way, but it also says "waterway through the inner sky", and since Man is the microcosm, it could be applied to the inner journey we experience. Clicking Export to Refworks will open a new window, or an existing window if Refworks is open already.

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