The Prophet’s (ﷺ) joining of the two prayers had a reason behind it. Riba is one of the most heinous and severely admonished sins in Islam. I have heard that travel, rain, and fear were the only reasons for which we are allowed to join prayers. An example of this is combining the Salah (Prayer) which this article will discuss. So, if you follow Fiqa Jafria then you can without any reason. My question is: were those prayers valid? It is a duty upon us to be well-informed of the consequences of engaging in this forbidden act in order to effectively prevent ourselves from falling into it. However the Three Imams hold that with a (valid) excuse combining the salahs is permissible. What is required is to offer each prayer at the time specified for it in sharee‘ah. In addition to this, if you made a break between the two prayers when you combined them, then if you had combined them at the time of the first prayer, then there is a difference of opinion about the validity of the second prayer, and it is better in order to be on the safe side to repeat it. Someone had told me that it was permissible to combine prayers if someone could not pray on time, so I assumed, as he did not mention anything about it, that we could also shorten them, as we do when travelling; we pray two units of prayer instead of four. I have also read that there should be gap of least two "rakats" prayer between two prayers or one should not move to second prayer without offering some "Duas". if you meant that you are just close to end of zuhr time but inside of it, then, i tend to think that you can pray zuhr, than wait for beginning of asr, and pray asr, and it is named combining of prayers , as far as i know. But if you had combined those two prayers at the time of the second prayer, then performing them without a break is not a condition in this case. And if not, then what should I do now? The hadith of Ibn `Abbās does not give every possible legitimate reason for combining prayer. You already know you will encounter a challenging situation, where prayer will be extremely difficult to perform properly. I used to shorten the prayers as well. Does anyone know the evidence for such a position? 2. To support this, they cite the overwhelming evidence that the Prophet (peace be upon him) prayed his prayers at their proper times. Combining between two times has been allowed in narrow circumstances. Allaah says: “Verily, the prayer is enjoined on the believers at fixed hours.” (Surah an-Nisaa:103) And Umar ibn al-Khattaab radhi Allaahu anhu said: “Putting prayers tog Among the valid reasons that permit combining the prayers are travel, sickness, and the work whose doer is excused for abandoning the congregational prayer. Collapse. The scholars have said that it is not allowed to combine the prayers for no reason. Collapse. If you had combined the two prayers without a valid excuse, then you are sinful because combining two prayers without a valid reason is one of the major sins. Based on that, quoting this hadeeth as evidence is not appropriate. Aboo Musa al-Ash’ari said, “A person who joins two prayers for no reason has committed a major sin.” Hence, the Prophet’s (ﷺ) joining of the two prayers had a reason behind it. Chapter Ten: Combining the Prayers . Mussanaf ibn Abi Shaybah: number 8252 In fact, when he left Medinah for Makkah, he prayed two rak'at without combining the salah, and then he prayed the zuhr prayer at 'Arafa without telling the people that he intended to pray the 'asr right afterward, next he prayed the 'asr with them and they did not have the intention to combine their prayers, and in that combination he prayed the latter salah early. not travelling, raining, or fear). i think, if you mean that you are out of the time of zuhr, then you cannot combine them, you should make kaza of zuhr. Posts; Latest Activity; Photos . Well my posts were for those who deny that Combining the prayers is not allowed at all. You can search for fatwa through many choices. In accordance with these, it is allowed for a person to only combine two prayers in a day – usually Thuhr (noon) and ‘Asr (afternoon) prayers, or the Maghrib (sunset) and ‘Ishaa’ (night) prayers, during the time of either prayer if he finds himself in any of the below listed circumstances. Combining two prayers together without any valid reason is from the major sins (kaba’ir) [Musannaf Ibn Abi Shaybah 2:459, al-Ta’liq al-sabih 2:124] Thus, combining prayers would not be permissible even in the event of a journey or a rain, just as other major sins are not made permissible in such circumstances. It brings upon one the wrath of Allah the All-Mighty and makes one's wealth devoid of barakah and blessings. Travel is one of the main legal excuses which allow a Muslim to combine and shorten Prayers. Question: In Sahih Muslim there are about 10 ahadith on combining prayers while a resident (i.e. Each prayer has to be prayed at its own time. To reconcile, Scholars mention the following explanations: 1. @Vndrboy Inshallah,I will answer your question with textual proof,It has been stated on the authority of Ibn Abbas,"The Rasulalah sws observed zhur and Asr prayers together,and the sunset (Maghrib)and Isha prayers together without being in a state of fear or in a state of travel." [3] The Prophet’s (ﷺ) joining of the two prayers had a reason behind it. Combining prayers is a Sunnah act, if the reason behind doing so exists, because: 1) It is an action which Allah has made permissible, and Allah loves for what He has made permissible to be practiced. The Shi'ah Ja'fari school of law states that one can combine the prayers without any particular reason. It is the consensus of the four schools of thought that to combine two prayers without any reason is impermissible. According to Fatwa of Assembly of Muslim Jurists of America: “…combining the prayers… is permissible when traveling and also in times of rain, [snow,] mud, illness or violent winds, that which makes it very difficult to go to the masjid repeatedly – according to the majority of fiqh scholars, from among the Maliki, Shafi`i and Hanbali schools of law, according to the … Combining prayers all the time Question There are people who advocate combining together the Zuhr and `Asr prayers and likewise the Maghrib and `Ishâ' prayers on a regular basis, without needing any particular excuse like rain or sickness. The Definition and the Legal Ruling Combining Prayers means to perform the Dhuhr (Noon) and ‘Asr (Afternoon) Prayers at either of the specified time for both of them, namely, whether to perform them at the time of Dhuhr or at the time of ‘Asr. (Musannaf Ibn Abi Shayba 2:459, al-Ta'liq al-sabih 2:124) Thus, combining two prayers would not be permissible even in the event of a journey or rain, just as other major sins are not made permissible in such circumstances. Copyright © IslamWeb 2021. By Editorial Staff Islamic Fiqh (Jurisprudence) is practical enough to suit every Muslim. Commuting to and Back from Work Daily: Can He Shorten Prayers? However, Imam Shafee (RA) and Imam Malik (RA) are of the view that traveling and heavy rain is a valid enough excuse to combine the prayers. For instance, sickness is a valid reason for combining prayers that is not mentioned in the hadīth. However, the practice of combining between prayers should not be taken as a habit. And then for the excuse the detail is; According to the Shafiya and the Malikiya journey and rain is an excuse. However, it is clear that the times of the obligatory prayers are only three: 1) The time of the two obligatory prayers, Zuhr (noon) and `Asr (afternoon), … Why did the Prophet (ﷺ) combine 2 prayers when he was not in travel or in a fear situation? I testify that there is none worthy of worship except Allah and that Muhammad is His slave and Messenger. Some scholars believe that combining Prayers in this hadith is nominal. Ibn Al-Jawzi states that this hadeeth could be interpreted to mean that he did so because it had rained or that the ground was wet, full of puddles and muddy because of the rain (thus it would have been hard for people to walk to the masjid in such circumstances). So, a Muslim should conscientiously fear Allaah (عزّ وجلّ) and not be too lenient about such a great and possibly dangerous issue. Scholars of Islam have agreed without any difference that each of the five prayers has a distinct time. One thing is that a … Therefore, you must make up for those two prayers. Rulings related to Combining Prayers. 2. The Imams agree that it is not allowed to combine two salahs without any (genuine) excuse. As regards combining the prayers for a sin, then this is forbidden. Can he pray the Maghrib prayer together with the ‘Ishaa prayer during the time of the ‘Ishaa? Abu Musa al-Ash’ari said, “A person who joins two prayers for no reason has commited a major sin”.[3]. The Hafiz is made to offer the explanation that the Nabi sallallahu ‘alayhi wasallam combined prayers only in extraordinary situations, like when he was on a journey, or due to rain, and that he always offered his prayers separately when he … After having the Nawab ask him the reason for the Shi‘ah combining prayers, Shirazi introduces this phenomenon into the discussion. All perfect praise be to Allah, The Lord of the worlds. Allah (swt) says in His glorious book: “Establish regular prayers at the Sun’s decline till the darkness of the night, and the recital of the Quran in the morning prayer; for the recital of … [2] He went on to say, “Ayoob As-Sikhtiyaani said, “Perhaps it was on a rainy night”. Ibn Abbas added,"the Rasulalah sws said that he did not want his nation to be put to unnecessary … In Al-Mughni it is stated: "If someone combines and performs both prayers at the time of the earlier prayer and then his reason for doing so ceases to exist after he has completed the prayer and before the time of the next prayer begins (the next prayer being the one that he had just prayed during the earlier time), then what he has done is sufficient for him and he needs not repeat the second prayer … Answer is given, It is the matter of fiqh. Abu Musa al-Ash’ari said, “ A person who joins two prayers for no reason has commited a major sin ”. Whoever makes it their regular practice to combine their prayers without a valid reason has violated the Sunnah of our Prophet (peace be upon him) and gone … Going to the disco is not a reason for combining the prayers at all; rather, you must repent from these two grave sins: the sin of going to the disco and the sin of delaying the prayer until its prescribed time has elapsed. Prayer timings according to the Qur’an. Well can you tell me when "Asar" time starts in your side. If you had combined the two prayers without a valid excuse, then you are sinful because combining two prayers without a valid reason is one of the major sins. The scholars have said that it is not allowed to combine the prayers for no reason. I used to wait about 3-7 min after praying the first one to pray the second one.My second question is: if a man wants to go to the disco and the Maghrib is at 21:00 but he goes at 20:30 to the disco. The main legal ruling is that every prayer has an allocated time for performance. References: Vol 2, page 378. We will shortly point out irrefutable evidence that combining prayers without any excuse is perfectly valid. Answered ByShaykh Shaibu AsaliSubjectHadeeth. And Allah knows best. Combining two prayers while travelling: It is permissible to combine the Dhuhr prayer with the ‘Asr prayer and also the Maghrib prayer with the ‘Ishaa’ prayer during the time of either one of them while on a journey; this is regardless of whether the person is physically travelling or has made a temporary break in his journey. Among the valid reasons that permit combining the prayers are travel, sickness, and the work whose doer is excused for abandoning the congregational prayer. Combining Prayers in the Quran and Sunni Traditions. The scholars have said that the Prophet (ﷺ) joined the prayers when he was not travelling or in a situation of fear because he wanted to show the ummah that a person with an excuse can join between two prayers. And this is what happens when combining prayers at the later time without a valid reason; the later prayer is not accepted according to the correct opinion. It would seem from the hadith that combining is permissible as long as there is a valid reason for it (such as you are working during the day or in school and cannot take time off till you reach … A long time ago, I used to combine prayers together; I did this out of ignorance. Here, there are two things. #HUDATV Huda TV ... A Light in Every home SUBSCRIBE To our channel : https://www.youtube.com/channel/UCIVSdtXb4pR57BDqKKNqsT?sub_confirmation=1 Join us … Because if you are a Shi'ah and you are asking to a Sunni then there will be a conflict, as Shi'ahs combine prayers and Sunnis don't without any reason. In this case also the scholars have said that the rain could have stopped but the mud was still there. If there is an excuse or reason for putting prayers together, such as sickness or rain, then there is nothing wrong with putting prayers together in that case. Yet despite this text, there are some who say combining the prayers in such a way unless there is a pressing hardship is not permissible. I heard the Asar Azan at different times. That’s why some scholars find this hadith equivocal because it seems to allow a person to combine prayers without any legal excuses such as travel, fear, sickness, etc. And according to Imam Ahmad illness is also a (valid) excuse. by Asma bint Shameem ANSWER Combining prayers without any valid reason is of course NOT allowed. Combining and Shortening Prayers Before Starting Journey, Combined Maghrib and ‘Ishaa’ In Light Rain, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Combining maghrib and Esha prayer without any reason? Suffers Great Difficulty in Falling Asleep and Waking Up, Combining Prayers Due to Ritual Purity Issues. Is it permissible to do this and under which circumstances? "Combining two prayers together without any valid reason is from the major sins (kaba'ir)." Prayer timings according to the Holy Qur'an Imam Fakhr al-Din al-Razi, the famous Sunni commentator on the Qur'an, wrote regarding the verse quoted (Chapter 17, Verse 78) : • "If we interpret the darkness ( ghasaq ) as being the time when darkness first appears then the term … Copyright 2020 All Right Reserved - Islamic Online University, Fundamental difference between Sunnah and Hadeeth, Tips to Deal with Toxic People from Islamic and Counseling Sources, The Hijab Fashion Industry– Its place in Islam. The scholars have said that it is not allowed to combine the prayers for no reason. All rights reserved. However some narrations of the hadeeth say that the Prophet (ﷺ) joined the prayers in a state of no fear or rain. However, they frequently combine the Zuhr and 'Asr prayers (both prayers performed at noon) by offering them consecutively during the time period defined by the start of Zuhr (mid-day or noon) and the end of 'Asr (afternoon). There is no room for hardship or strain because of the flexibility that is there in it. The Shia Muslims acknowledge the five obligatory daily prayers. [1] [Sahih Muslim: Book 004, Number 1515], [2] [Kashf al-Mushkil min hadeeth as-Saheehayn (vol 2 page 378)], [3] [Mussanaf ibn Abi Shaybah (number 8252)], If you liked the article, do leave a comment down below, Qur’an and Our Youth: How to bring the Qur’an close to their Hearts, Using Cognitive Behavioral Theory to be a Happier Muslim, Improving Child Discipline is Improving Ourselves. If you had combined those two prayers while you were a resident and not traveling, and you shortened them, in a way that you had prayed each prayer two Rak’ahs (units of prayer) only, then this prayer is invalid, because it is obligatory for whoever combines the prayers while he is a resident and is permitted to combine them that he must pray them in full, without shortening them. X.

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